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“Given the considerable differences among the teachings of the world’s religions, contradiction or compromise often appear to be the only alternatives. This is particularly so in the case of Christianity and Islam. It seems that Jesus must either be God or not, and that the Quran is either the final and uniquely perfect revelation of God, or not—to mention only two of the more obvious “contradictions” between these traditions. It is therefore inevitable that Christians and Muslims who limit their approach to the dogmatic letter of their religions will find their perspectives to be mutually exclusive, and their “dialogue”—if and when they discuss their beliefs at all, and do not resort instead to conflict and violence— will be reduced to two parallel monologues.”

Cutsinger served as secretary to the Foundation for Traditional Studies and was a widely recognized authority on the Sophia Perennis, the traditionalist school, and comparative religion – subjects on which he wrote extensively. His works also focused on the theology and spirituality of the Christian East. He is perhaps best known however, for his work on Swiss philosopher and traditionalist, Frithjof Schuon.

Professor Cutsinger was a professor of Theology and Religious Thought at the University of South Carolina and an advocate of Socratic Teaching. The recipient of three University of South Carolina Mortar Board Excellence in Teaching awards, he was also named a Distinguished Honors Professor and was selected as one of his university's Michael J. Mungo Teachers of the Year (2011). He also served as director of three National Endowment for the Humanities Summer Seminars.

Cutsinger earned his bachelor's degree in Political Theory, Russian Language and Literature at Cornell College in 1975 and his doctorate in Theology and Religious Thought at Harvard University in 1980.

James Sherman Cutsinger (May 4, 1953 – February 19, 2020) was an author, editor, and professor of religious studies (emeritus) at the University of South Carolina, whose works focused primarily on comparative religion, the modern Traditionalist School of perennial philosophy, Eastern Christian spirituality, and the mystical tradition of the Orthodox Church.